Almighty and merciful God, you raised up Gregory of Rome to be a servant of the servants of God, and inspired him to send missionaries to preach the Gospel to the English people: Preserve in your Church the catholic and apostolic faith they taught, that your people, being fruitful in every good work, may receive the crown of glory that never fades away; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

St Gregory the Great, Bishop of Rome. Pope Gregory served in the late sixth century and briefly into the seventh. Through his administrative skill and pastoral aptitude, he did a great deal to consolidate the leading position of the Roman church in western Christianity. The plainsong musical idiom known as Gregorian Chant is named for him, as is the Gregorian Calendar. As Anglicans, our particular inheritance from Gregory flows from his sending the monk Augustine on a mission to the English kingdom of Kent (597), where the See of Canterbury was established.

You may notice that the church seems a little plainer, a little less decorated than usual. You’re not imagining things—it is, and the reason, of course, is because we’re in Lent. Specifically, what you’re not seeing includes: flowers on the altar, and the Paschal Candle in its accustomed position near the baptismal font.  On the altar to denote a penitential season are purple paraments (hangings), and the wrought iron candlesticks. The liturgy itself also has a peculiarly Lenten feel: the Christian expletive of praise—Alleluia—is retired until the Easter Vigil, the General Confession is moved to the beginning of the service. The service music is more restrained in tone. Instead of a blessing at the conclusion of the service, there is a “solemn prayer over the people.”

Nonetheless, please note that this is the third Sunday in Lent—the preposition is important, for Sundays in the season are manifestly not of Lent. Lent is a time of penitence and fasting; all Sundays are, by definition, feasts of the resurrection, “little Easters,” whenever they occur. For those observing dietary abstinence as a Lenten discipline, it would not be inappropriate to relax such measures on Sundays in Lent.

The word “Lent” is related to the same Old English root from which we get “lengthen,” alluding to the fact that, in the northern hemisphere, the days are getting longer at this time of year. Christians in the early centuries of the church put a great deal of energy into the annual observance of our Lord’s death and resurrection. Baptisms were saved up to be performed at the Great Vigil of Easter (Easter eve into Easter morning). Those who were under penitential discipline were restored to full fellowship with the church in time to make their communion at the vigil liturgy. It seemed appropriate that there be a time of focused preparation for these observances, a time in which all the Faithful could live in solidarity with those who were going to be baptized or restored. This period of preparation eventually evolved into Lent.

There are two lesser commemorations in our calendar:

Tuesday— St Gregory of Nyssa was one of the bright lights of eastern Christianity as a bishop, philosopher, and theologian in the last fourth century.

Friday—St Gregory the Great, Bishop of Rome. Pope Gregory served in the late sixth century and briefly into the seventh. Through his administrative skill and pastoral aptitude, he did a great deal to consolidate the leading position of the Roman church in western Christianity. The plainsong musical idiom known as Gregorian Chant is named for him, as is the Gregorian Calendar. As Anglicans, our particular inheritance from Gregory flows from his sending the monk Augustine on a mission to the English kingdom of Kent (597), where the See of Canterbury was established.